Holy Eucharist - Blessed Sacrament teachings
279
Saint Peter Julian Eymard"Without [these] lights and [this] little throne our Lord cannot come out of His tabernacle. We give them to Him, and we say to Him: 'Thou are on a beautiful throne. It is we that have erected it for Thee. It is we that have opened the door of Thy prison and rent the cloud that hid Thee, O Sun of Love. Dart Thy rays now on every heart."
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280
Saint Bridget"Blessed be Thou, my Lord Jesus Christ, who didst foretell Thy death before the time, and in the Last Supper didst wonderfully consecrate Thy precious Body of material bread, and also charitably gave it to Thy Apostles, in memory of Thy most worthy Passion."
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281
Pope Pius XII"Just as the divine Redeemer, dying on the Cross, offered Himself as Head of the whole human race to the eternal Father, so also in this "clean oblation" (Mal 1:2), He, as Head of the Church, offers not only Himself but, in Himself, all His mystical members."
"In this manner [Eucharistic adoration] the faithful testify to and solemnly make evident the Faith of the Church according to which the Word of God and the Son of the Virgin Mary who suffered on the Cross, who lies present hidden in the Eucharist, and who reigns in heaven are believed to be identical."
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282
Fathers of the Church - John of DamascusIf the Word of God is living and powerful, and if the Lord does all things whatsoever he wills; if he said, "Let there be light", and it happened; if he said, "let there be a firmament", and it happened; ...if finally the Word of God himself willingly became man and made flesh for himself out of the most pure and undefiled blood of the holy and ever Virgin, why should he not be capable of making bread his Body and wine and water his Blood?... God said, "This is my Body", and "This is my Blood."
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283
Saint Alphonsus LigouriJesus Christ finds means to console a soul that remains with a recollected spirit before the Most Blessed Sacrament, far beyond what the world can do with all its feasts and pastimes. Oh, how sweet a joy it is to remain with faith and tender devotion before an altar, and converse familiarly with Jesus Christ, who is there for the express purpose of listening to and graciously hearing those who pray to him; to ask his pardon for the displeasures which we have caused him; to represent our wants to him, as a friend does to a friend in whom he places all his confidence; to ask him for his graces, for his love, and for his kingdom; but above all, oh, what a heaven it is there to remain making acts of love towards that Lord who is on the very altar praying to the Eternal Father for us, and is there burning with love for us. Indeed that love it is which detains him there, thus hidden and unknown, and where he is even despised by ungrateful souls! But why should we say more? "Taste and see."
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284
Saint Peter Julian Eymard"Nothing can compare with the ardor and power of a soul as it seeks its Beloved and longs for Him; it finds its happiness in longing for Him and seeking Him. The God of the Eucharist conceals Himself in order to be desired, veils Himself in order to become an object of contemplation; He wraps Himself in mystery in order to spur on and perfect the soul's love. The Holy Eucharist thus becomes food ever new, ever powerful over the heart it inflames. Something akin to what happens in heaven then takes place: a hunger and thirst for God ever keen and ever satisfied; the loving soul penetrates the depths of divine love and never ceases discovering new riches therein; Jesus manifests Himself by degrees to the soul to draw it ever more purely and strongly to Himself."
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Records 253 to 258 of 585
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Holy Eucharist
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