Holy Eucharist - Blessed Sacrament teachings

 Holy Eucharist teachings - The Work of God Apostolate

483  Fathers of the Church -  St Cyril of Jerusalem (c. 350 A.D.)

"Do not, therefore, regard the Bread and the Wine as simply that; for they are, according to the Master's declaration, the Body and Blood of Christ. Even though the senses suggest to you the other, let faith make you firm. Do not judge in this matter by taste, but -- be fully assured by the faith, not doubting that you have been deemed worthy of the Body and Blood of Christ." (22 [Mystagogic 4], 6) 

484  Fathers of the Church -  St Cyril of Jerusalem (c. 350 A.D.)

"Then, having sanctified ourselves by these spiritual songs, we call upon the benevolent God to send out the Holy Spirit upon the gifts which have been laid out: that He may make the bread the Body of Christ, and the wine the Blood of Christ; for whatsoever the Holy Spirit touches, that is sanctified and changed." (23 [Mystagogic 5], 7) 

485  Fathers of the Church -  St Cyril of Jerusalem (c. 350 A.D.)

"Then, upon the completion of the spiritual sacrifice, the bloodless worship, over that propitiatory victim we call upon God for the common peace of the Churches, for the welfare of the world, for kings, for soldiers and allies, for the sick, for the afflicted; and in summary, we all pray and offer this sacrifice for all who are in need." 

486  Fathers of the Church -  St Gregory of Nazianz

"The tongue of a priest meditating on the Lord raises the sick. Do, then, the greater thing by celebrating the liturgy, and loose the great mass of my sins when you lay hold of the Sacrifice of the Resurrection. Most Reverend friend, Cease not to pray and plead for me when you draw down the Word by your word, when in an unbloody cutting you cut the Body and Blood of the Lord, using your voice for a sword." (Letter of Gregory to Amphilochius, Bishop of Iconium) 

487  Fathers of the Church -  St Gregory of Nyssa (c. 335 - 394 A.D.)

"The bread again is at first common bread; but when the mystery sanctifies it, it is called and actually becomes the Body of Christ. So too the mystical oil, so too the wine; if they are things of little worth before the blessing, after their sanctification by the Spirit each of them has its own superior operation. This same power of the word also makes the priest venerable and honorable, separated from the generality of men by the new blessing bestowed upon him." (Sermon on the Day of Lights or On the Baptism of Christ) 

488  Fathers of the Church -  St Gregory of Nyssa (c. 335 - 394 A.D.)

He offered Himself for us, Victim and Sacrifice, and Priest as well, and "Lamb of God, who takes away the sin of the world." When did He do this? When He made His own Body food and His own Blood drink for His disciples; for this much is clear enough to anyone, that a sheep cannot be eaten by a man unless its being eaten be preceded by its being slaughtered. This giving of His own Body to His disciples for eating clearly indicates that the sacrifice of the Lamb has now been completed. (Sermon One on the Resurrection of Christ) 
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